Temple Darshan, Pooja and Sevas Information Infoirmation Website Thirumittakode Anchumoorthi Temple: History, Timings, and Darshan
In the local community, it is commonly referred to as Anju Murthy Koil, which is a temple that contains five primary idols. It is also known as Thiruvichicode, Thiruvinjicode, and Thirumithacode. Other names for it include these. On the Shoranur-Calicut line, this divya desa may be found two miles away from the Pattambi railway station.
Due to the fact that it is located ten miles away from Guruvayoor on the route that leads to Soranur, it is also possible to reach it by bus from Guruvayoor. The temple is around one mile away from the Pattambi railway station, which requires one to go across the Bharatpuzha river and then walk for approximately one mile.
Uyyavandha Perumal is the name of the moolavar that is located here. He is observed in a standing position, with his back to the south. In addition to being known as Padmapani Nachiyar, the consort is also known as Vithvacodevalli. One of the names for the theertha is the Chakra theertha. Thatwakanchana vimana is the name given to the respective vimana. It was in answer to the prayers of Ambarisha Rishi that God made his appearance.
Thirumittakode Anchumoorthi Temple
It is said that the Pandava princes embarked on their pilgrimage after the catastrophic Mahabharata war in order to find some peace of mind and to calm their troubled mind, which felt guilty at the deaths of such a large number of their relatives as well as soldiers belonging to innocent armies of the Kauravas. Therefore, they set out on their pilgrimage. They eventually arrived in Thiruvithvacode, which is located on the banks of the Bharatpuzha river, over the course of their wanderings. In that sylvan location, they came upon a group of wise individuals who were all performing penance. They bent their heads toward the Maharshis and asked them to enlighten them with the stories that were associated with that kshetra. There was a site called Thiruvithvacode, according to the Rishis, where King Ambarisha was graced with a vision of the Lord Himself. When it came to the administration of a kingdom, Ambarisha was a just king who adhered to all of the rules that Manu had establisOn the other hand, he was concerned that he didn’t have a son who could succeed him and rule the nation.ntry. In order to perform a rigorous penance, he traveled to Thiruvithvacode.
Despite the fact that Lord Narayana was happy with his tapas, he desired to test the king’s devotion. As a result, he took the shape of Indra riding on Iravata, the elephant, and appeared before Ambarisha. He asked Ambarisha once again to beg for any blessing, stating that he was delighted with the penance that he had performed. When Ambarisha observed that Lord Indra, and not Lord Narayana, was standing in front of him, he graciously declined the offer of the boon that Lord Indra had made to him. Instead, he informed Lord Indra that he would want to continue his tapas until such time as Lord Narayana appeared. After listening to this, Lord Narayana, who was pleased with the rishi’s genuine devotion, revealed His true form. After then, the king expressed to the Lord that the only thing that was causing him sadness was the fact that he did not have any sons to whom he could transfer the Rajyabhara, which is the responsibility of ruling the realm. The Lord gave him the assurance that he would be able to return to his country, that he would soon become a father to a daughter, and that he would be blessed with two boys if he performed the putrakameshti yaga in the future. After saying this, God vanished from the scene. Ambarisha returned to his realm upon his return. God fulfilled his promise by first bringing into the world a daughter, whom he named Srimathi. He married that daughter to Lord Narayana himself and presented her to him as a gift. At a later time, he carried out the Putrakameshti yaga. One of his sons was a son. Moksha was evHe eventually attained Moksha and gave them charge of the kingdom after returning to the forest to meditate.eir hearing of this tale, the Pandavas inquired of the rishis as to the reason behind the presence of four Vishnu murthis within that temple. The rishis said that when Ambarisha performed tapas, he desired for the Lord to grant him darshan in the form of His Vyuha avatar. It is for this reason that the Lord Himself emerged in His four Vyuha forms, which are Pradyumna, Aniruddha, Sankharshana, and Para Vasudeva.
It is believed that the Pancha pandavas were responsible for the renovation and consecration of the temple, as well as the devotion of these four Vyuha murthis. Dharmaputra was the one who venerated the idol of Vishnu that was located in the center of the temple. Arjuna was the one who venerated the idol on the western side, Bhima was the one who venerated the idol on the left side, and Nakula and Sahadeva were the ones who venerated the idol on the right side. It is via this explanation that the peculiar phenomenon of four idols of Lord Vishnu being housed in the same complex and located in close proximity to one another may be understood. The fact that there are four murthis is a very distinctive characteristic that cannot be found in any other temple.