The temple is the shape and size it is today because different kings have added on to it and made it better over the years. Many additions and repairs have been made to the temple, from Tirumangai Alvar to the Ahobila Mutt Jeer. The end result is a beautiful building with seven prakaras and twenty-one towers that cover a large area.

Srirangam Vimanam Mythology and History

It is interesting to learn about the temple’s history. In the Brahmanda Purana, Lord Siva told Narada Mahamuni how great Sri Ranga Vimana was. People say that the first archa vigraham, or appearance of Lord Narayana as an idol, is the image of Lord Ranganatha that came from within itself. A few million years ago, this figure is thought to have come out of the milky ocean (Thirupparkadal) with the Ranga Vimana as a reward for Lord Brahma’s hard penance that lasted about 1000 years.

The Lord showed up in front of Brahma because he was sure of his deep dedication. Garuda came out of Thirupparkadal carrying the brilliant, gleaming, and revered Vimana (tower). Tumburu and Narada played the beautiful music. People saw Lord Indra and other gods inside the Vimana. They also saw the Gunas and Nityasuris, who are seen with the Lord in Vaikun-tam. The Lord was seen lying down, and Adisesha had his hood spread out over his head like an umbrella. The “senathipathi” of the Lord, Visvaksena, was also there. Along with the Lord, Lord Chandra and Lord Surya were in the “Vimana” and were gently fanning the Lord. Everyone from the “saptharishis” to the “navagrahas” was there. Brahma was very happy to see this holy being. He asked the Lord to stay in this place and let him worship Him in the same way and form that He had shown Himself to him. The Lord agreed, and he told Brahma in great detail how to worship. It is said that Brahma carefully followed these directions and worshiped the Lord in Satyaloka. On the banks of the Viraja river in Satyaloka, he found this Vimana. He used to bathe in the water every day and then pray to the Lord. At some point, Lord Brahma taught Dakshaprajapathi, Manu, Lord Surya, and other people how to serve the Lord properly. Also, they truly did what Brahma told them to do.
Then Ikshvaku, Manu’s son, showed a lot of humility and asked Brahma to let him bring the Sri-ranga Vimana to Bhooloka. In some ways, Brahma was scared that his favorite savior would leave Satyaloka. But Lord Ranganatha is said to have told Brahma that he could still worship Him every day in Bhooloka in the early hours of the morning (ushas).

Brahma was also told by Lord Ranganatha that he would first go to Ayodhya and then move to the banks of the Kaveri River, close to the Chandra Pushkarani Tank. He also told Lord Brahma that He would visit him every day in the middle of the afternoon, so Brahma would never have to feel the pain of being apart from his Lord. So, Brahma gave permission for the Sri Ranga Vimana to be brought to Ayodhya. He sat on his Hamsa vahana and walked with Sri Ranga Vimanam to Ayodhya along the Sarayu river. Sri Ranganatha had come to Bhooloka because of Ikshvaku Raja’s prayers. This made him very happy. After a long time, Dasaratha Chakravarthi, who was descended from Ikshvaku and had no problems, led a mahayagna. He asked a lot of kings to attend that event. Prince Dharma Varma, who was a Chola king, was one of the guests. When this Chola King saw the idol of Sri Ranganatha in the Sri Ranga Vimana, he was filled with a strong desire to bring the Lord and the Vimana to his country so that his people could worship the Lord. He began a deep penance on the sides of a tank (“pushkarani”) when he got back to his country. Many rishis told him that the Ikshvaku kuladanam (the heir loom), which is Sri Ranga Vimana with the Ishvaku Maharaja, would reach the banks of the Kaveri in due course and that the Chola King’s true prayers would be answered. The wise men told him that after Sri Rama killed Ravana, he would give this Vimana and the idol of Lord Ranganatha to Vibhisana, who would then bring them to the banks of the Kaveri River. People already know the story of the Ramayana, so there’s no need to tell it again. Lord Rama, the son of Dasaratha Maharaja, went back to Ayodhya after killing Ravana. After he was crowned king, Lord Rama gave gifts to all of his disciples, such as Jambhavan, Sugreeva, Angatha, Anjaneya, and others. When it was Vibhishana’s turn, the Lord gave him the Ishkvaku kuladhanam, or Sriranga Vimana, along with the “swayam vyaktha” idol of Lord Ranganatha that his family had worshiped for many generations. The story of Rama giving Ishkvaku kuladhanam to Vibnhisana is told in the Valmiki Ramyana, Yuddha Kandam, 128th sargam, 87th sloka.

Srirangam Vimanam History

A story about this event can be found in the 108th sargam of the Valmiki RaMayanam Uthara Kandam, the Padma Puranam, and the tenth adhyayam of the Parameswara Samhita.
Vibhisana took the Vimana and set out on his way to Lanka. He got to the banks of the Chandra Pushkarani tank around noon. He set the Vimana down by the Kaveri River. He bathed in the Pushkarani and did the uchi kala pooja to the Namperumal in the middle of the day. Dharma Varma heard at the same time that Sriranga Vimana had arrived at the Kaveri River. The rishis in and around the area, along with him and his people, rushed to the spot to see the Lord. All of them asked Vibhisana to stay put for a little longer so that more people could have a “dharshan” of the Lord.
Vibhisana was on the fence because he wanted to bring the Lord and the Vimana to Sri Lanka and hold Brahmotsavam in his own country. At that point, Dharma Varma offered to help with everything needed to hold the Brahmotsavam in the same spot, by the Kaveri River.

Because of this, the utsavam was held. Ibhisana was shocked when he tried to lift the Ranga vimana to continue his trip to Sri Lanka and found that he couldn’t! The vimana had become stuck on the banks of the river Kaveri! Then Lord Ranganatha told Vibhisana that a long time ago. He had told the Chola King Dharmavarma that he would live on the banks of the river Kaveri, so he had to keep his word and stay there. He told Vibhisana to go back to where he was. That being said, He promised Vibhisana that He would lie down so that He would always have His eyes on Lanka. He also told Vibhisana that he would reach Moksha at the end of Swetavarahakalpa. Vibhisana was very sad that he couldn’t put the image that Rama gave him in his kingdom after all. But he had to accept what was going to happen. In short, this is Sri Ranga Vimana’s story.

Near by places to visit

1. Samayapuram Mariamman Temple
2. Rockfort Temple

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People usually call Srirangam, a city famous for its temples, Bhooloka Vaikuntham, which means “Paradise on earth.” It was Thirumangai Alvar who said that the other “divya desams” are like grounds around the main house, which is Srirangam (Aramam Soozhnda Arangam). While worshiping the Lord at the other divya de-sams, followers chant the following words, which show how important Srirangm is as a holy center. 

About 8 km away from Tiruchirappalli is Srirangam. That beautiful island is in the middle of two rivers, the Kaveri and the Coleroon. These two rivers form a beautiful wreath around the temple town.
Three things about this town stand out:. A place’s “sthala visesham” is its meaning. The idol’s “Murthy visesam” is its meaning. Finally, the holy tank’s “Thirtha visesam” is its meaning. A very small number of divya de-sams have all three of these unique qualities.

Srirangam Temple Significance and History

The Srirangam temple is the biggest and oldest temple in the country. It is spread out over 156 acres and is quite large. One of the early works by Sangam in Tamil called Ahananuru talks about Arangam and the Panguni holiday of that temple. Ahananuru was built in the first three or four hundred years of the Christian era. There is a famous Tamil epic called Silappadikaram that talks about this temple and its idol, which is Lord Ranganatha. It was written during the later Sangam period.

The temple is also talked about in old Sanskrit texts. This Lord at Srirangam is talked about in the Valmiki Ramayana, the Padma, and the Matsya puranas. There are many mentions to this temple in the Sanskrit hagiography called Prappannamrutham.A book from the 1400s called Lakshmi Kavyam talks about the marriage of Uriyur valli to Lord Ranganatha in heaven. It also goes into great depth about the Adi Brahmotsavam festival that celebrates this event. Other works, like the Maduravijayam and the Saluvab-hyudayam, talk about when Muslims took over the temple and how the Vijayanagar kings later fixed it up.
So, it’s clear that the building is very old.This is a special place because all the Alvars have sung praises to the Lord here. This is where Thondaradipodi Alvar lived for a long time. Ramanuja, a famous Vaishnavite philosopher, also lived here for a long time, and there is written proof that he gave detailed instructions on how to celebrate the festivals (called “utsavams”) and perform the different rituals. He has also organized the different types of temple workers into groups and written down what each group is supposed to do in the neat way of a supervisor. Therefore, Ramanuja was the first person to set the rules for tightening up the management of the temple. These rules are still carefully followed today, and if there are any questions about the rituals, they are based on what the great Ramanuja said. In the temple, there is a statue of this great Acharya. People often call the statue “Than ana Tirumeni.”(the body he took on) Some Vaishnavite religious leaders who were born here are Bhattar Pi-ran, Pillai Ulagacharyar, and Peria Nambi. This is where famous saints like Nathamunigal and Sri Alavandar lived and preached the gospel. The well-known Tamil poet Kamban published his work “Ramayana” at Srirangam, where Nathamunigal was present. This is also the spot where three famous women who loved the Lord found forgiveness and joined with the Lord. One was Sultani, a princess from Morocco who was the daughter of a Delhi Badsha.

Her name is Thulukka Nachiar. The second one was Chola Kulavalli, who was the daughter of Chola king Dharma Varma.Her name is Woraiyur Nachiar. The third is Chera Kulavalli, who is the daughter of Chera king Kulasekara. You can also find Manavala Mamuni in this temple town. He told Uthama Nambi that he was an “avatar” of Adisesha, Lord Narayana’s holy serpent-couch. Also, this is where Manavala Mamuni, the last of the famous line of “poorvacharyas,” said “Tiruvaimozhi” over and over again to help Lord Ranganatha. People think that Lord Ranganatha called Manavala Mamuni one day and asked him to chant “Tiruvaimozhi,” a song that moves the heart. As a result, there were talks in the Peria Mantapam for almost a year. A lot of people think that Lord Ranganatha and Ilis Divine Consort were in the august assembly all year and heard these talks. All the other events were put on hold for that year. After Manavala Mamuni finished reciting the last line in Tiruvaimozhi, Lord Ranganatha took the form of a young boy, bowed down to Mamuni, and spoke in His own voice.

Srirangam Temple Mythology and History

The Brahmanda Purana says that Lord Siva told Narada the mythological story of this divya kshetram. It says that Srirangam is the kshetram that has received the full blessing of Goddess Lakshmi Devi. This means that everyone who visits the place will receive the full kataksham (blessing) of the Goddess and the cycle of births and deaths, along with all the pain and bad things that come with living in this world. The mythology of this place is very long and very interesting, but because of the limits of space, this article only tries to pique readers’ interest and give a general idea of the story. Anyone who wants a more in-depth account is encouraged to read the original sources. Some of the legendary stories can be read in “koil olugu.” The Koil Olugu is the history of this well-known temple in Sirangam. It lists all the gifts that kings and queens from different times gave to the building. It ties together the different Vaishnava Acharyas with the land’s rulers and gives a full account of the temple’s stuff.

“Olugu” refers to a list or record. The word “Koil” means the Srirangam temple. The ma-nipravala style is used to write the olugu. Even though the olugu isn’t perfect when it comes to order and timing, it is still a useful record of the temple’s past. It’s also been said in some stories that the place is linked to folk tales and songs. There is historical evidence to support some of these. Some of them aren’t. Not analyzing the mythological stories in terms of how well they fit with history is not the best way to find spiritual comfort. Instead, it is better to accept the stories that are woven around the place and let religion, mythology, folklore, and Vaisnava hagiologies take the lead.

Near by places to visit

1. Samayapuram Mariamman Temple
2. Rockfort Temple

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The above-mentioned charges might change without prior intimation.

Srirangam Accommodation Booking

1. Room not allotted for single occupancy
2. Dormitory Room not allotted for a single person.
3. The room allotted for 24 hours from the time of check-in.
4. Photo ID proof mandatory for Room allotment.
5. Room transfer not allowed.
6. Room not allowed for unmarried couples.
7. Cancellation is not available for the Room bookings.
8. Srirangam Temple Trust reserves the right to cancel the Booking if found discrepancy.
9. Extra persons allowed with additional charges.
10. Caution deposit to be paid at the time of check-in. This amount will be refunded at the time of checkout
11. One can only book one day online.
12. 3 months advance booking available for temple cottages.

Reference Link: Temple History

For more details, Please call on 85000 87012

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One day advance booking available for these Sevas.

Not available for booking on festival days such as Vaikunta Ekadasi, Vaikunta Dwadasi etc.

Reference Link: Temple History

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The above-mentioned srirangam Darshan timings might differ on special days.

Sheegra Darshan Ticket: Rs.250 per person.

Dress code: Please wear
Men: White Pancha, Dhoti/ Kurta, Pyjama.
Female: Saree with blouse/ Punjabi Dress with Dupatta / Chudidhar with Dupatta/ Half Saree

General Darshan Ticket: Free entry for all.

Darshan duration: 45 mins – 2 hours. It depends on the crowd.

Reference Link: Temple History

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Timings: 6:00 am – 7:15 am. Daily

Ticket Cost: Rs.100 per person. (Limited Tickets)

Dress Code: Men: White Pancha, Dhoti
Female: Saree with blouse/ Punjabi Dress with Dupatta / Chudidhar with Dupatta/ Half Saree

Best Day: Mon-Fri. The normal crowd during these days.

Darshan duration: 5 – 10 mins.

Srirangam Viswaroopa Darshan

This Darshan is not available on a special day such as Vaikunta Ekadasi, Vaikunta Dwadasi etc.

During this time, Lord Ranganathar is woken up with drum beats and Hymns. Temple Elephant, Cow and Horse offer pranam to the deity

This is the first darshan offered to the devotees.

Reference Link: Temple History

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Srirangam Temple Marriage Inside the Temple

• The bride, groom, and their parents are allowed during Thirumangalyam.
• Please note that only Thirumangalyam is allowed inside the temple.
• Marriage halls are available inside and outside the temple.
• Thirumangalyam duration: 30 mins
• The newlywed couple will have darshan and leave the premises.

Marriage Hall Cost (If required)

Hall Cost: Rs. 5000 – Rs . 25000 (One-day Rent)

Hall Capacity: 50 – 300 members

Hall Timings: 3:00 pm – 3:00 pm

Hall Location: Walkable from the temple.

Booking is required, as halls are limited.

Srirangam Temple Marriage

1. The Bride must be 18 years and above
2. The groom must be 21 years and above.
3. Only Hindu arranged marriages are allowed at this temple
4. Parents/relatives must be present at the time of marriage.
5. A photocopy of the bride and groom’s Aadhaar cards, along with a certificate from the village administrative officer, is required. An unmarried certificate is required.
6. The bride’s parents’ and groom’s parents’ Aadhaar cards are required.
7. Relatives’ Aadhaar cards will be accepted for the wedding after submitting valid documents.
8. A certificate will be issued post-marriage.
9. The hall manager has the right to cancel the booking if it is found irrelevant.

The above-mentioned list can be provided as part of the marriage package.

Srirangam Temple Marriage Other Charges

1. Hall rent for one day
2. Electricity charges
3. Water Charges
4. Purohit – 2 Nos
5. Chairs and Tables
6. Catering Services – Dinner, Breakfast, Snacks, Lunch
7. Hall Decoration
8. Pooja articles
9. Lighting and Flower decoration
10. Reception stage decoration.
11. Cleaning and Serving staff
12. Garlands, Bouquet, etc.

Marriage Registration

1. Marriage registration is not available at the temple
2. A receipt will be issued by the Hall manager
3. Hall receipts, along with valid certificates, can be used for registration.
4. Registration can be performed in their hometown at their wish.

Please note that Darshan is not part of the marriage package. It has to be arranged on their own.

Reference Link: Temple History

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Srirangam Darshan Dress Code

Male: Dhoti with Shirt or Towel on the shoulder

Female: Saree / Half Saree / Chudidar with Pyjama and upper cloth.

Darshan Entry is not available for Non-Hindus.

Darshan Entrance: Nazhikettan entrance near Dwajasthambam.

Required Photo ID proof: PAN Card / Aadhaar Card / Voter Id/ Driving License, Ration Card

Ticket booking procedure

1. A devotee can book 5 darshan tickets using 1 login id
2. Photo ID proof is required from one person at the time of reporting time.
3. Devotee can book ticket in online website
4. Ticket cancellation or preponement or postponement is not available.
5. Darshan timings might change depending on the festival.
6. Tickets are non-transferable.
7. Separate Darshan line for Online booking Darshan tickets.
8. A devotee has to carry ticket printout for darshan.

How to reach Srirangam Temple?

By Air

1. Tiruchirapalli is 7 km away from this temple. Tiruchirapalli is well connected with all parts of India.

By Train

1. Direct trains to Tiruchirapalli is available from all parts of India

By Road

1. Tiruchirapalli City Bus station is connected with all parts of Tamil Nadu and neighbouring states, Kerala, and Karnataka.

Reference Link: Temple History

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Dress Code: Any decent outfit

Darshan Duration: 30 to 45 mins during weekdays and 60 to 90 during weekends.

Best Time to visit: Sep to Jun 1st week

Srirangam Temple Viswaroopa Darshan Timings

 The above-mentioned Timings might change on festival days. Temple will be crowded on Vaikunta Ekadasi, Vaikunta Dwadasi, Annual festival days, Tamil Newyear, 1st Jan, 2nd Jan etc.

Srirangam Temple Timings

Ranganayaki Thayar Viswaroopa Darshan Timings

• 6:30 am – 8:00 am
• 9:00 am – 1:00 pm
• 3:00 pm – 6:00 pm
• 6:45 pm – 9:00 pm

Chakrathalwar Viswaroopa Darshan Timings

How to reach Srirangam Temple?

By Air

1. Tiruchirapalli is 7 km away from this temple. Tiruchirapalli is well connected with all parts of India.

By Train

1. Direct trains to Tiruchirapalli is available from all parts of India

By Road

1. Tiruchirapalli City Bus station is connected with all parts of Tamil Nadu and neighbouring states, Kerala, and Karnataka.

Srirangam Temple Gallery

Reference Link: Temple History

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Srirangam Temple Legends

Vibhishana brother of Ravana who stood by Rama during the battle, on his return from Ayodhya after attending crowning ceremony of Lord Rama. Lord Rama gifted Vibhana an Idol of Vishnu (Ranganatha Swamy) in a reclining position, which was worshipped by Ikshvaku dynasty. While gifting the Idol, Rama told Vibhishana that this Idol should never be placed on the Earth.  If it is placed then is impossible to lift the idol again, as it grows to the size which is impossible to remove from that location.

Vibhishana forgot the condition and laid it on the ground at the bank’s River Cauvery while offering Suryanamaskara and surprised to find the Idol starts growing. All his efforts in lifting the Idol went vain and prayed to the Lord. Lord consoled him by saying, “I will be facing Lanka in this reclining posture so that you can worship me from your homeland”.

That is the reason why Lord here facing the South. King Dharmavarman an ardent devotee of Sri Ranganatha Swamy, did a strict penance for the permanent stay of the Lord here. To fulfil his wish Lord Stayed here, and consoled Vibhishana. It is said that King Dharmavarman constructed the temple where Lord stayed permanently.

Srirangam Temple History

It is known from the inscriptions which date to 10th Century A.D, that during the reign of Parantaka I (907 AD – 953 AD) temple received the grants to for daily rituals. This temple received much attention during the periods of Pandya, Nayak, Hoysala, Vijayanagara and Mahrattas.

In 11th Century AD, Sri Ramanuja Charya, a Vaishnavite saint made Srirangam as his base and promoted Vaishnavism.

This temple came under the attack of Malik Kafur in 14th Century AD, during this temple, Sri Ranganatha Swamy,  and his jewels were shipped to Tirupati temple.

Sri Rangantha Swamy Temple Darshan Timings

Ranganayaki Thayar Viswaroopa Darshan Timings

6:30 am – 8:00 am

9:00 am – 1:00 pm

3:00 pm – 6:00 pm

6:45 pm – 9:00 pm

Chakrathalwar Darshan Timings

How to reach Srirangam Temple?

By Air

1. Tiruchirapalli is 7 km away from this temple. Tiruchirapalli is well connected with all parts of India.

By Train

1. Direct trains to Tiruchirapalli is available from all parts of India

By Road

1. Tiruchirapalli City Bus station is connected with all parts of Tamil Nadu and neighbouring states, Kerala, and Karnataka.

Srirangam Temple Gallery

Reference Link: Temple History

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