Darshan Duration: 15 to 20 minutes during weekdays.

Dress code: Any decent outfit

Darshan Ticket Cost: Free darshan is available on all days.

Oppiliappan Temple Mythology

Tanjore District, which is located in Tamil Nadu, is home to this divya desam. There is a railway station in Thirunageswaram that is around one mile away, and Kumbakonam is approximately four miles away. According to Srinivasan, the moolavar is referred to as Oppiliappan. It is observed that he is standing with his back to the east. It is known that the Goddess is called Bhoomidevi.

Bhoodevi, Bhoomi Nachiar, Dharani Devi, and Vasundara are some of the other names in which she is known. The “mandi ittu vanangum kolam” stance, also known as the “semi sitting posture,” is when she is visible. She is gazing north at this moment. The rishi, Markandeya, who was responsible for her upbringing, idolizes the opposite of her. Observations reveal that he is seated with his back to the south. The posture that he is adopting is similar to that of a father who is giving his daughter away as a bride to the person who will become his son-in-law (the kanya dhanam pose). The vimanam is sometimes referred to as the Sudhananda vimanam in addition to the Vishnu vimanam. God made his appearance in this location in front of the rishi Markandeya as well as Kaveri Thayar. Many people are of the opinion that the God who resides in this location is the brother of Lord Venkatachalapathi of Tirupati. Then Tirupati, also known as South Tirupati, is the name given to this location.

Bhooloka Vaikuntam, Thiru Vinnagaram, Vyoma puri, Akasa nagar, Tulasi vanam, and Markandeya kshetram are some of the names that have been used to refer to this location. There are multiple names for Perumal. According to what was mentioned earlier, his name is Oppiliappan. Thiru Vinnagarappan, Srinivasan, Sri Venkatachalapathi, Ponnappan, Maniappan, Muthappan, and Ennappan are some of the other names that have been taken for him. Oppiliappan Temple is one of 108 divya desams and is the holy abode of Venkateswara Swamy.

Oppiliappan Temple History

The Bhrahmanda Puranam is where the legendary story that is associated with this location may be found. According to legend, Brahma told this story to Narada and the other devas. According to the Brahmanda Purana, the wise man Markandeya was committing penance at the Tulasi Vanam, which is the location of the temple that is currently in existence. The three rivers known as the Dakshina Ganga, Dakshina Godaveri, and Dakshina Yamuna were all flowing in the south of this region. Under a tulasi plant, the rishi came across a young girl who was just a few months old. The child was quite charming and charming in appearance.

When the rishi discovered her lying on the ground behind a tulasi tree, he carried her back to his home and gave her the name Bhoomi Devi. With the passage of time, the young lady matured. There was a strong desire on the part of the rishi to initiate the marriage of the woman to Lord Narayana himself. One day during the month of Panguni, on the day of Ekadesi, when the Tiruvona star was in the ascendant, an elderly brahmin who was wearing garments that were torn appeared before the rishi. He was clutching a kamandalam in one hand and a stick in the other in order to maintain his balance while walking. The rishi desired to treat him as if he were a distinguished visitor, provide him with delicious meals, and then let him go about his business. Nevertheless, the events transpired in a different manner.
Following the washing of the elderly brahmin’s feet, the rishi inquired as to whether or not he could be of assistance to the individual in any way. After then, the elderly guy said, “O Rishi! Would you kindly grant my request? This is a really old age for me.

When it comes to taking care of me, I do not have a son or a wife. In this world, I do not have any friends or family members. I am alone myself. Because of this, I have made the decision to get married. From what I’ve heard, your daughter is really stunning. In order for me to be content and secure a spot for myself in heaven, I would want to beg that you provide me with the opportunity to marry her. This would allow me to carry out all of the poojas in the correct manner while having a wife close by. I am here to beg you to give me your daughter in marriage. Please comply with my request. When the rishi heard this request, he was completely taken aback. He found himself in a difficult situation because he did not want to cause the elderly brahmin beggar any harm by refusing to comply with his request. On the other hand, he was adamant that he did not want to marry off his lovely young daughter to the ugliness of an elderly beggar.

Through his efforts, he attempted to prevent the beggar from considering getting married. Nevertheless, he discovered that the elderly beggar was determined as he grabbed hold of the feet of the rishi and pleaded with him, telling him that his entire life and future rested on his consenting to give his daughter to him as a bride. During the course of the rishi’s attempt to deceive the elderly beggar, it is said that he told him that his daughter was very young, that she was not very skilled in the art of cooking, and that she frequently forgot to add salt to the food preparations. Furthermore, it is said that she was unable to prepare food that was delicious. As a result, he requested that the elderly man look elsewhere for a suitable bride who would be able to provide him with delicious meals and be a companion who would be fit for him in his old age. He went on to say that if he were to offer his young girl in marriage, then when the bride made the food that was not appetizing, the elderly guy might become furious with his wife and might attack her. While the rishi was observing his daughter in this predicament, he expressed his concern that, in his capacity as a parent and a rishi, he may even condemn the husband who had mistreated the wife. It was for this reason that he urged the elderly brahmin to redirect his thoughts elsewhere and look for a spouse who was more acceptable. On the other hand, the elderly beggar vowed to end his life right then and there if his request was not granted. The rishi began a deep meditation before closing his eyes and pleading with Lord Narayana for assistance in finding a solution to this repulsive and unpleasant situation. When he opened his eyes, he saw Lord Narayana himself standing in the place of the elderly beggar. This occurred after he had prayed in a sincere manner. The appearance of God was that of a young and youthful person. He had the chakra and the conch in both of his hands at the same time. He wore a crown that was glistening with fine stones and appeared to be radiant. In addition to that, he was adorned with a number of garlands that were strung with beautiful stones. One of his hands was extended in a manner that suggested he was preparing to take the hand of the woman who would become his bride. “The rishi was completely engrossed in joy.” His one and only wish, which was to have the Lord become his son-in-law, was granted, and he expressed his gratitude to the Lord at that moment. Then, God smiled and informed the rishi that he was extremely pleased with the unwavering trust that the rishi had in him. He also stated that from this point forward, even though the rishi had predicted that his future wife would not need to add salt to any of the preparations that she made, God assured the rishi that she would not need to do so. He stated that in that location, he would only consume preparations that were devoid of salt with a sense of pure pleasure.

He gave his word that he would fulfill the rishi’s demands in any other way desired. In order to ensure that additional devotees were able to experience the dharshan of God, the rishi prayed to God that he would marry Bhoomidevi and remain in the same location.

In the same way that God had agreed to consume his meal without salt, he intended that the place where the Lord came before him should be known as Markandeya Kshetram and bear his name. Additionally, he demanded that the devotees who visited that location only consume food that was devoid of salt and enjoy it as if it were a gourmet’s delicacy instead. In addition to this, he prayed to God that he would be granted moksha. God granted all of these requests. He stated that because He had left His heavenly dwelling, which is known as vin ulagam in Tamil, and had come to reside in this location of his own free will, the location shall henceforth be referred to as Thiru Vinnagaram. Vikram is the Tamil word for “home in the sky.” In the month of Aippasi, which is between October and November, the Tiruvonam star is in the ascendant, which is the time when the divine marriage took place. The divine architect Visvakarma was responsible for the construction of the temple that houses the god and the goddess. The location of the temple came to be known as Aakaasa Nagar when it was constructed.

It is said that Lord Brahma himself traveled from Satyalokam to Thiruvinnagaram in order to celebrate the Brahmotsavam for the first time. This event was held in honor of the Lord. During the month of Panguni, when the Chithirai star is in the ascendant, the very first Brahmotsavam that was ever conducted was carried out. The Brahmot-Savam is still commemorated on the same day as it was first observed. A Thiruttare utsavam is also celebrated on the ninth day of the festival, which coincides with the arrival of Ekadasi and Thiruvona nakshatram. The festival is celebrated for a grand total of eight days. On another occasion, in the month of Purattasi, when the Chithirai star is in the ascendant, Brahma celebrated another Brahmotsavam for a period of eight days and on the 9th day, again when the Thiruvona star is in the ascendant, there is a ceremonial bath for the Lord in the Dakshina Ganga river, when Lord Brahma is also said to partake in the holy bath. Even in modern times, the two Brahmotsavams are traditionally held throughout the months of Purattasi and Panguni. It is stated that Lord Brahma, along with the other devas, travels to Thiruvinnagaram in order to oversee the performance of the Brahmotsavams.

Oppiliappan Temple Pooja Timings

• Viswaroopa Pooja – 05:40 AM to 06:00 AM
• Thiruvanandal pooja – 07:00 AM to 07:30 AM
• Thiruvaradanam Pooja – 08:00 AM to 08:15 AM
• Uchikkala Pooja – 12:00 PM to 12:15 PM
• Sayaraksha Pooja – 07:30 PM to 08:00 PM
• Thiruvaradanam – 08:00 PM to 08:15 PM
• Ardhajama Pooja – 09:00 PM to 09:15 PM

Oppiliappan Temple Timings

• 6.00 a.m to 1.00 p.m – Opening Hours
• 1.00 p.m to 4.00 p.m – Closing hours
• 4.00 p.m to 9.00 p.m – Opening hours
• 9.00 p.m.—closing hours

Oppiliappan Temple Darshan Timings

• 6.00 a.m to 1.00 pm: Normal Darshan
• 4.00 p.m to 9.00 p.m: Normal Darshan

How to reach Oppiliappan Temple?

1. The nearest airport is Tiruchirapalli, which is 114 km away.
2. Temple is 5 km from Kumbakonam Railway station. Kumbakonam station is well connected with Southern India.
3. Direct buses to Kumbakonam is available from all parts of TamilNadu.

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Poojas are performed 6 times in a day.

It cost Rs.200 for 6 Poojas in a day.

Oppiliappan Nitya Aradana

The Devotee can pay Rs.2000 for Saswatha Pooja. Pooja will be performed on the name of Devotee and Family on any particular day as suggested by the devotee.

The devotee can present for the Pooja or Pooja can be performed on his/her behalf.

The Prasadam will be couriered to the devotee if not present or devotee can collect if present.

Oppiliappan Temple Timings

Morning Hours: 6:00 am – 1:00 pm

Evening Hours: 4:00 pm – 9:00 pm

Reference Link: Temple History

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Timings: After Viswaroopa Seva – 9:00 am. Performed Daily.

Pooja Cost: Rs.100.

Oppiliappan Santhana Krishna

The devotees used to take Lord Santhana Krishna Idol on their Laps on purchasing the ticket. It is believed that devotees will be blessed with healthy children.

Devotees who had children after performing this Pooja used to visit revisit the temple with the child.

Dress Code: Please wear
Men: White Pancha, Dhoti/ Kurta, Pyjama.
Female: Saree with blouse/ Punjabi Dress with Dupatta / Chudidhar with Dupatta/ Half Saree.

Online Booking is not available for this Pooja. It is on arrival ticket purchase at the counter.

Reference Link: Temple History

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The above-mentioned Oppiliappan Seva Details and charges can be revised without prior intimation.

Reference Link: Temple History

The post Oppiliappan Seva appeared first on Our Sanskriti & Gyan.

The above-mentioned Oppiliappan Pooja Timings might change on festival days.

Reference Link: Temple History

The post Oppiliappan Pooja Timings appeared first on Our Sanskriti & Gyan.

It is believed that Lord Brahma came to Thiruvinnagaram from Satyalokam to celebrate the Lord’s Brahmotsavam for the first time. When the Chithirai star appeared in the ascendant, in the month of Panguni, the first Brahmotsavam was conducted. Even now, Brahmotsavam is observed on the same day. The festival is observed for eight days, with a Thiruttare Utsavam on the ninth day, which overlaps with Ekadasi and Thiruvona Nakshatram. On another occasion, during the month of Purattasi, when the star Chithira is in the ascendant, Brahma celebrated another Brahmotsavam for eight days. On the ninth day, during another ascendant Thiruvona star period, the Lord is said to take a ceremonial bath in the Dakshina Ganga river. Even now, during the months of Purattasi and Panguni, devotees celebrate the two Brahmotsavams. It is said that Lord Brahma visits Thiruvannagaram along with other devas to oversee the Brahmotsavam activities.

Oppiliappan Temple Timings

The above-mentioned Oppiliappan Temple timings might change on festival days.

Tickets can be purchased on arrival at the counter for the same day, Pooja. Online booking is not available.

Preferable Dress Code

• Gents: dhoti (white) and shirt or kurta and pyjama.
• Ladies: Saree or Salwar Kameez (with Pallu Compulsory).
• All pilgrims are requested not to wear clothes such as T-shirts, jeans, etc., as the same is strictly prohibited irrespective of any age group.

Reference Link: Temple History

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There are other names for this location, including Markandeya Kshetram, Akasa Nagar, Vyoma Puri, Bhooloka Vaikuntam, and Thiru Vinnagaram. Perumal goes by several names. As already said, He goes by Oppiliappan. In addition, he goes by the names Thiru Vinnagarappan, Maniappan, Muthappan, Ennappan, Srinivasan, and Sri Venkatachalapathi.

Uppiliappan Temple has the main deity, Lord Vishnu, in a standing posture with the conch and the disc, similar to Tirumala Temple. Lord can be seen here with Abhaya Hastham (Boon Giver). Bhoomi Devi and Sage Markandeya will be seen on either side of the deity. The temple is one of the 108 Divya Desams (Holy Abodes of Lord Vishnu)

Uppiliappan Temple Legends

As per the legends, Sage Markandeya was blessed with a girl child who emerged from the earth after a strict penance and was named ‘Bhoomi Devi’. The child was so devoted to the Lord that he wanted to marry her. Markandeya submitted his daughter before the Lord and said that his daughter was so young and did not know how to cook. He also said that the Lord might well have to eat food without salt! So gracious was the Lord that he assured Bhoomi Devi’s father that henceforth he would avoid salt and eat food prepared without uppu (salt). Hence the name ‘Uppiliappan’.

Vaishnavite saints Poigai Azhwar, Peyazhwar, Thirumangai Azhwar, and Nammazhwar have composed 47 verses called Pasurams on this temple and its presiding deity.

Devotees are not allowed to take Salt or any food item with Salt after Garuda Shrine.

Uppiliappan Temple Timings

• Morning Hours: 6:00 am – 1:00 pm
• Evening Hours: 4:00 pm – 9:00 pm

Uppiliappan Temple Address

Arulmigu Venkatachalapathi Swami Thirukoil,
Oppiliappan Koil, Thirunageswaram,
Kumbakonam, TamilNadu.Pincode – 612204

How to reach Uppiliappan Temple?

By Air

1. The nearest airport is Tiruchirapalli, which is 114 km away.

By Train

1. Temple is 5 km from Kumbakonam Railway station. Kumbakonam station is well connected with Southern India.

By Road

1. Direct buses to Kumbakonam is available from all parts of TamilNadu.

Uppiliappan Temple Gallery

Reference Link: Temple History

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